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Pulse | Muslim marriages: Does issuing a talaq after divorce proceedings have been instituted prevent a spouse from claiming maintenance?

Recently, the Western Cape High Court was tasked with considering the legal effect of issuing a talaq – after formal proceedings to end the marriage have been instituted under the Divorce Act – on the application for interim relief pending divorce. In a judgment that reaffirms the application of the Divorce Amendment Act to Muslim marriages, the court decisively ruled that issuing a talaq in accordance with the tenets of Islam cannot oust a court’s jurisdiction to dissolve a marriage or grant interim relief.

The facts of the case

In an important judgment in the context of Muslim divorce, S.W. v A.L. posed a key question: Can a talaq issued after the commencement of Divorce Act proceedings extinguish the High Court’s jurisdiction to dissolve the marriage or to grant interim maintenance under Rule 43?

In 2019, the parties were married in accordance with Muslim rites and Shariah law. Following a breakdown of the marriage, the applicant instituted divorce proceedings in the Western Cape High Court on 27th March 2025. The following week, the respondent issued the applicant with a written talaq, which constitutes a Muslim husband’s unilateral repudiation of the marriage. As such, the respondent contended that, in accordance with the precepts of Islam, the talaq immediately terminated the marriage, extinguished his maintenance obligations to the applicant after the expiry of the iddah (mourning) period, and rendered the divorce summons moot.

What is the legal effect of issuing a talaq once divorce litigation has commenced?

While a valid talaq pronounced by a husband in a Muslim marriage dissolves that marriage under Islamic law, the court rejected the respondent’s ‘misguided’ argument. Under South African law, a talaq issued after the institution of a divorce action under the Divorce Act does not nullify that action. This position derives from the Divorce Amendment Act (‘the Amendment Act’), which expressly brings Muslim marriages within the scope of the Divorce Act.

Significantly, the Amendment Act:

  • Explicitly recognises Muslim marriages to expand the protective reach of the Divorce Act;
  • Empowers the High Court and Regional Court to dissolve Muslim marriages by decree of divorce;
  • Applies retrospectively, including to Muslim marriages already terminated through Islamic processes but where legal proceedings under the Divorce Act have been instituted but not finalised; and
  • Enables spouses in Muslim marriages to institute redistribution claims and apply for the forfeiture of patrimonial benefits.

Under this amended statutory regime, only a court decree of divorce can dissolve a Muslim marriage once a divorce action is pending. Therefore, although the talaq may have effected a religious dissolution between the parties in terms of Islamic personal law, it cannot oust the jurisdiction of the High Court or extinguish statutory remedies triggered by issuing a divorce summons.

Constitutional rights and the limits of unilateral religious termination

Further highlighting the significance of the statutory amendments, the court’s reasoning was grounded in the Constitution, which protects the rights to equality, dignity, and access to the courts. Accordingly, spouses in Muslim marriages are constitutionally entitled to equal access to judicial remedies, including interim maintenance and redistribution claims. In many instances, a unilateral religious divorce deprives a spouse, usually a woman, of financial protection and legal recourse. Crucially, constitutional norms – in conjunction with the Amendment Act – ensure that the applicant cannot be barred from seeking judicial dissolution simply because a talaq has been issued.

The Rule 43 application

Given that the divorce action was instituted before the talaq, it remained a ‘pending divorce action’ for the purposes of Rule 43. The applicant was therefore entitled to seek interim relief, namely maintenance pendente lite. After assessing the applicant’s financial needs and expenses, the parties’ standard of living during the marriage, and the respondent’s financial means, including his provident fund investment, the court awarded the applicant:

  • R9 200 per month in maintenance;
  • Retention on the respondent’s medical aid, with uncovered costs split 50/50; and
  • A R30 000 cost contribution to enable her to continue litigating.

Key finding and how STBB can help

In the context of Muslim marriages, a talaq issued after the institution of divorce proceedings under the Divorce Act does not render the divorce action moot. Instead, the High Court retains full jurisdiction to dissolve the marriage and determine interim maintenance – regardless of a unilateral religious divorce that otherwise limits the rights of a financially vulnerable spouse.

If you’re in a similar position to the applicant (or respondent) and are unsure of your rights, trusted legal guidance is available. For further information or assistance, contact our team of Cape Town-based divorce attorneys at familylaw@stbb.co.za today.

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